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March, 2005
The force of the few has many shapes and forms across history
and includes such disparate groups as Hitler’s Brownshirts
and Jefferson’s colonial objectors. It cuts both ways
for good and evil but for the most part the list is pretty
negative:
- The Taliban in Afghanistan
- Druglords in Columbia
- Suicide bombers in Israel and Iraq
- 9/11 airliner hijackers
- The Milosovic thugs in Yugoslavia
- Entrenched power brokers
in Ukraine
- Unlawful Syrian influence in Lebanon
and of course the list could go on and on, sweeping
across broad swaths of Africa, South America and Asia.
Mostly the abuses have gone on uninterrupted since the end
of the Second World War, when the music suddenly stopped
and whatever power existed at the moment grabbed
the chairs vacated by colonial interests. East and West separated
uneasily,
punched-out and hanging on the ropes to glare at one another
across the coming decades. It wasn’t a good time for
masses of world population and is only now beginning to show
movement in the direction of collective freedoms.
Beginning.
We are moving away from the forces of the few to the power
of the many. Lech Walesa and Vaclav Havel parented the movement,
bringing about change in Czechoslovakia and Poland with peaceful
demonstrations in the streets . . . and the world caught
its breath.
Ten years later, crowds in Belgrade would not
disperse over a period of weeks that threatened to become
months until Slobodan Milosovic stepped down. Ukraine changed
its destiny with crowds in the streets, who similarly would
not go away. Palestine has done the same and now Lebanon.
Yes, there is power in standing in the cold.
You can machine gun people and maybe put them in jail until
the jails are full and the army and police get sick to their
stomachs and flat-out quit. The few can strap explosives
to themselves and blow up restaurants, but their day is not
beginning, indeed their sun is setting. People who will
not go away have mastered Ghandi’s lesson, fifty years
after Ghandi and Martin Luther King, Jr.’s some forty
years after his death.
The few will not rule. The many do not have to wait
for democracy, they have it in their feet and their presence
and their solidarity . . . Walesa’s term.
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